October 21, 2017 § 38 Comments
The most primal power of men is violence. Therefore the besetting sins of incontinent men tend to be sins of violence primarily, and to involve sex only circumstantially/accidentally. A violent man will use violence to get sex that he desires, but he will also use violence to get other things that he desires: money, drugs, prestige, etc. This decreases as individual power decreases: the besetting sins of incontinent men with diminished capacity for violence will tend to be more effeminate or androgynous sins.
The most primal power of women is sex. Therefore the besetting sins of incontinent women tend to be sins of sex primarily, and to involve violence only circumstantially/accidentally. A slutty woman will use sex to get violence that she desires, but she will also use sex to get other things that she desires: money, drugs, prestige, etc. This decreases as individual power decreases: the besetting sins of incontinent women with diminished sexual power will tend to be more masculine or androgynous sins.
This is reflected in prison populations, which are mostly men, because our society is willing to punish crimes of violence but is not willing to punish crimes of sex. In fact when a straightforward crime of violence perpetrated by a woman is perceived to primarily arise from sex, there is across the board resistance to punishing that crime.
July 29, 2017 § 70 Comments
First assume that any theory is better than no theory at all; even when the theory in question is manifestly and demonstrably destructive, evil, deceptive, and just plain wrong. The important thing is that in the hierarchy of answers we accept, admitting ignorance and expressing a willingness to accept reality as it is, is at the bottom of the list.
The magic question of modernity is “what alternative do we have?” Failure to answer this in a way that the questioner finds satisfactory is disqualifying.
May 1, 2017 § 36 Comments
My post The Products of Inception deliberately evokes the modern morally sanitizing euphemism “products of conception,” which refers to the post mortem object of the abortionist’s ministrations: the dismembered remains of her human victim.
There can be all sorts of personal motivations, as with murder more generally speaking, when it comes to murdering (or contracting the murder of) one’s own child. Liberalism (in its feminist aspect) isn’t always and necessarily what motivates individual choices to abort. Sometimes it likely isn’t a significant factor at all.
Liberalism considered purely in itself, as an abstracted idea to which nobody is committed even as a kind of default, doesn’t cause mass murder. What causes mass murder is the crushing impact of the liberal commitments of governing regimes , ruling classes, and whole populations as these social forces come crashing into reality.
Folks who like to think in terms of academic ideas isolated from reality, clinically examined in the laboratory of the mind, sometimes object that – despite express commitment to freedom and equality of rights among the herrenvolk – nazis and other moderns don’t really fit the “liberal” label.
I’m OK with that. No, really. Debate over whether mass-murdering modernist regimes are all forms of “liberalism” strictly speaking, as opposed to the perfectly understandable (and inevitable) results of liberalism crashing into reality, itself represents a radical pullback from the real world and into an abstract mind laboratory.
So feel free to insist that nazism and communism are not forms of liberalism, strictly speaking. From my point of view this is just counting nazis dancing on the head of a pin.
March 8, 2017 § 74 Comments
As we’ve discussed many times before, what modern people call “rights” are instances of discriminating authority. A property owner has the authority to eject trespassers without everyone insisting that he has to give good reasons for why he is doing so.
A property owner’s discriminating authority is labeled “property rights” as a way of short circuiting any further thought on the matter. By labeling this a “right” we don’t have to acknowledge that the law discriminates between the property owner and everyone else, empowering the property owner to, himself, discriminate and bind people to do or not do certain actions within the domain of his authority.
The magic word “rights” acts as a kind of wrongthought circuit breaker, allowing us to notice the empowerment involved in “rights” while studiously ignoring the multitude of constraints which are concomitant to every right. “Rights” give us mental cover for thinking of ourselves as empowered while at the same time avoiding the terrible crime of discrimination. Because rights are empowering, more of them means more freedom to our short-circuited modern minds. The more expansive our “rights” are interpreted to be by the ruling class, the more of this “freedom” we have.
At least for certain values of “we”.
October 30, 2016 § 15 Comments
We must not tolerate illegal immigration. Since 1992, we have increased our Border Patrol by over 35%; deployed underground sensors, infrared night scopes and encrypted radios; built miles of new fences; and installed massive amounts of new lighting. We have moved forcefully to protect American jobs by calling on Congress to enact increased civil and criminal sanctions against employers who hire illegal workers. Since 1993, we have removed 30,000 illegal workers from jobs across the country. – Between Hope and History, by Bill Clinton, p.134 , Jan 1, 1996
Donald Trump in 2016 is objectively very similar to Bill Clinton in 1992. The main difference is that from an Overton Window standpoint Trump is now an extreme right wing candidate rather than an extreme left wing candidate. Anything resembling social conservatism has simply dropped off of the radar: even the pro life movement these days is pro choice. Donald Trump when elected (assuming he is smart enough to let Grandma Abortion Witch implode) will just be the third black president.
Liberalism is insane and anti-human, but its insanity ironically makes it extremely adaptable. The Trump phenomenon is not some great new hope for the salvation of Western civilization: some new direction which represents the possibility of a future free from SJW excesses and other leftist insanity. Rather what we are witnessing is the action, in real time, of liberalism’s own internal mechanisms for protecting itself from the results of its own excesses as it continues to dominate more and more of reality. We are witnessing how it absorbs and repurposes any possible incipient opposition, turning the energy of that opposition toward liberalism’s own ends: ends which include self preservation.
Liberalism’s greatest enemy has for centuries been the consequences of its own comprehensive triumph. But by keeping all political conflict inside of its inescapable gravity well it ensures its own long term persistence, in spite of itself.
October 13, 2016 § 12 Comments
Apparently the Polish Episcopal Conference sabotaged the passage of anti-abortion legislation because the legislation treated abortion as if it were a form of murder:
… the Polish Episcopal Conference issued a surprising document, in which it opposed the pro-life reform, because it mandated the punishing of all those persons responsible for conducting an abortion, including women who allow their children to be killed.
Despite having the means to simply expunge this section of the Bill and continue to work on it without the penal consequences for women who decide to kill their children, they refrained from doing this. This reflected the position of the Polish Bishops who on the same day decided to reject the Bill in its entirety.
Like Donald Trump the authors of the law made the mistake of taking pro lifers seriously in the contention that abortion is a kind of murder, when in fact the mainstream pro life position in the Current Year[tm] is merely a variation of pro choice. The mainstream pro life position is that the provision of abortion should be restricted and heavily regulated, but women who procure abortions should never face any sort of legal penalty for doing so. Abortion victimizes the perpetrator and is the fault of abusive men; it isn’t a choice made by women who are responsible for their own choices.
The assertion that when a pregnant woman procures an abortion her act should never be treated as a crime simply is the pro choice position. How much and what kind of regulation one thinks there ought to be within the pro choice framework is just variation on the theme: we’ve established what we are and are just haggling over the price.
My own understanding is that abortion is in fact a species of murder and should be legally treated as such. I call my position ‘anti abortion’ to distinguish it from the various pro choice legal doctrines (including the ‘pro life’ variant of pro choice).
Under just positive law, murderers can receive all the spiritual accompaniment and mercy that they need in their cells.
October 2, 2016 § 42 Comments
Today is Respect for Life Sunday. Most people assume that this implies an anti-abortion theme, which will be reflected in parish activities and also in the homily at Mass. That assumption probably rests on the naive idea that the mainstream pro life movement is actually anti-abortion as opposed to pro choice.
Since we live in the land of lies where every day is opposite day, the homily I heard today was not really about respecting the lost lives of unborn children murdered by their mothers. Very little was actually said about the victims, and nothing at all about the terrible injustice perpetrated against them by their own mothers and their mothers’ co-conspirators. Rather, the entire presentation was designed to generate sympathy for the murderesses as opposed to their victims.
The first half was all about domestic ‘abuse’, in all of its motte-and-bailey indefiniteness. There was an obligatory ‘if you are a woman or a man who is abused’ nod to egalitarianism, but we all know who are the main abusers.
The second half was about how choosing to murder a child is its own sort of victimhood. It was even stated that harm to the mother and harm to the child are inseparable. This is true, of course: the very concept of a murder victim makes no sense without a murderer.
We were assured that the murderess is always harmed by her choice to murder, despite all the denial of this by many secular voices. This of course is also true: murderers like all sinners can find forgiveness in Christ and the Sacraments, but they do terrible and irrevocable things to themselves when they commit murder.
We were treated to a scenario wherein an older woman is depressed and ashamed because she participated in the murder of her own child when she was a young teen, at the behest and encouragement of her parents. This seems perfectly natural to me. People with diminished capacity who are roped into a conspiracy to commit murder by stronger personalities are victims, of a sort. Of course they are also murderers, if they freely chose to carry out the act or to co-conspire in carrying it out.
Perhaps we ought to suggest a homily on how rapists are victims too, at some point in the future. Perhaps we could establish a Respect Chastity Sunday, wherein we will be treated to sympathetic stories about rapists. Men are born with a natural propensity to violence in order to protect their families, and with an intensity of sex drive that women cannot fathom. The rapist is a victim too, and deserves ‘mercy‘: that is, reassurance that it isn’t really his fault that he chose to rape.
Deception paints its cubist distortions of reality from a palate of truths.
So what did you hear on respect for murderesses Sunday?