Liberalism is just politics; AIDS is just a virus
December 7, 2016 § 166 Comments
Liberalism is first and foremost a political doctrine: an (incoherent) view about legitimate exercise of authority. It is true that once empowered liberalism cannot be contained and ‘leaks’ into everything else. But characterizing liberalism as a grand overall religious or anti-religious worldview, rather than as a specifically political doctrine, is a mistake: a mistake easily rejected by liberals as a caricature which creates a motte and bailey social structure from which escape becomes impossible.
In order to resist our enemy you have to understand him; and if liberalism is not understood as primarily a political doctrine – a political doctrine which by its nature cannot be contained or kept as subordinate by any amount of virtue, moderation, or good intentions – it cannot be adequately resisted.
Almost every conservative or reactionary travels down the same old path, which invariably seduces him into right liberalism. The infinitesimal number of exceptions merely prove the rule: we are all liberals, and the all encompassing gravity well of liberalism will comprehensively dominate human existence until enough people reject it unequivocally.
Liberalism is ‘more than political’ only in a similar sense to which AIDS is more than a virus. By defining liberal commitments as more grandiose and religious than they are in fact, as something greater or more transcendent than specifically political commitments, we can avoid unequivocally rejecting freedom and equality as political principles (principles of authority in action). This gives liberalism a ‘motte’ into which to retreat whenever its own excesses would otherwise lead to self destruction.
Liberalism always starts as specifically political commitments, just as AIDS always starts out as a tiny invisible virus. We can rage against the snot running down the nose of the AIDS patient all we want; but if we hope to actually prevent AIDS we have to adequately grasp what causes it in the first place. Only then can we begin to know what to do about it.