January 4, 2016 § 28 Comments
Nobody is consistently anti-realist, not even in the domains of morality and economic value, where modernity has relentlessly trained us to see ourselves and our subjective preferences and perceptions as the truncated measure of all things. It is natural for people to find it troubling that the pinnacle of everything they been taught to value seems to be base perversion: that human dignity has come to mean defining people by their sexual deviancy, and compassion has come to mean killing off the inconvenient and intransigent.
Conservatives respond to the situation conservatively, by denying that perversion and murder are in objective fact the telos of the object of their basic political loyalties. But not everyone is capable of the depth of denial required to remain blind to the fact that liberalism is an unprecedented engine of perversion and murder.
Things like Islam, even though they are horribly false understood objectively, appeal to people mired in ‘every day is opposite day‘ modernity who can feel that something is wrong with making our preferences and perceptions the measure of all things in the areas that matter most. Islam appeals to some people simply because it allows wrongthought about what everyone can’t help but know instinctively: that a reality independent of our self-obsessed cartesian/Manichean selves exists at all, even though the external reality of Islam is just the voluntarist arbitrary Will of Allah.
People naturally yearn for authority, despite the fact that modernity relentlessly indoctrinates us with the idea that to be human simply is to be subject to no authority, is to be self-created through reason and will, subject to no man. Islam appeals to effeminate moderns for the same reason that dark triad bad boys appeal to modern women. She becomes the bad boy’s harem whore despite being a feminist because she ultimately cannot deny her own nature.
One of the most rabid, raging, militant feminists I know is a young Moslem woman. This is not the contradiction that other people think that it is; at least, it is no more a contradiction than any other relation between a particular liberal (a person with a strong commitment to liberalism) and liberalism itself.
Modernity isn’t consistent anti-realism, because there is no such thing.
Modernity is cafeteria realism.