Cloud products, usury, and the death of property

February 20, 2017 § 31 Comments

Human beings used to be reasonably capable of distinguishing reality from imagination, at least in the boots-on-the-ground world of day to day life.  Property at one time referred to something real, something which exists in its own right. Thus property could be possessed, repossessed, bought, sold, stolen, consumed, or destroyed independent of the property’s owner or of any other particular persons.

Human beings and possessions were understood to be different things, with the notable – but at least clearly delineated – exception of economic chattel slavery, not to be confused with prison.

Then along came widespread acceptance of usury. Liberal modernity counts, as one of its crowning achievements, the destruction of chattel slavery.  As with all of liberalism’s putative emancipatory achievements, this is illusory.  Rather than freeing humanity from the objectification inherent in chattel slavery, liberalism has merely driven this objectification into the subcutaneous socioeconomic metalayer, implanted it under the skin, making it that much more difficult to see and resist.  As always liberalism does not actually “free” us from authority as it pretends to do: it simply makes authority sociopathic.

The old tyrannies could at least be seen out in the open. A man knew where he stood. Now the tyranny comes cloaked as the seductress “freedom”. Liberal tyranny boils up from under layers of flesh, lurks inside clinging to the bones as it gnaws away at internal organs and releases its offal into the body. If paganism, Mohammedism, and Rabbinic Judaism are packs of hyenas harrowing Christendom, liberalism is a cancer that eats away at it from within, an alien embryo feeding on its host as it releases a thousand horrors.

But I digress.

Property is objective[1], that is, it consists of objects independent of any particular human subject or subjects.  Owners are human subjects, human beings independent of any particular property. Take away a man’s property and you still have a man.

You can tell who truly owns what by asking what happens when the music stops: by asking what, at the end of the day, secures each person’s claims. In a recourse mortgage the borrower “owns” the house and the lender owns the borrower, because the lender is contractually entitled to collect deficiencies from the borrower if selling the house does not fully discharge the borrower’s contractual obligations.  The situation is even worse than that though, because in the case of taxable real estate the sovereign really owns the property and leases it back to the tenant (whom we deceptively label the “owner”).  Real estate “owners”, then, don’t really own the actual property. The sovereign owns the property and what the “owners” really own is exclusive leasing rights: a kind of financial security.  That isn’t nothing, but there is much less there than meets the eye. Real estate “ownership” where there are property taxes is a form of lie: what is owned is not land and buildings, but a perpetual[2] and exclusive lease on land and buildings.

Products dependent upon cloud software represent a new, technologically enabled phase in non-ownership “ownership”.  Cloud software or “Internet of things” products require a “mother ship” somewhere on the Internet in order to work. Without the mother ship they become literally useless; “bricked” in the vernacular. For example you can spend years of your life producing work with a cloud based – or even just cloud licensed – CAD program, under the illusion that you own at least your own actual work product. You don’t own the software, it is merely ‘licensed’ to you, sure.  But in fact you don’t even really own your own work product which you produced with the software using your own hands and mind, because you cannot even continue to access your own work without regularly checking in with the mother ship to ensure that license terms are met . If the terms and conditions change, or the company goes out of business or the mother ship crashes for some other reason, you can’t even access the features of your own “property”; not even your own accumulated work.

Cloud products represent a kind of legalized ransomware.  As with usury there is a superficial resemblance to legitimate transactions; in this case a resemblance to having sold or leased you some tools with which you can produce your own  work; work which you then own. The work you produce with cloud-based ransomware looks like it belongs to you.

But when the music stops your hammer no longer works, there are no other hammers which will work, and all that you have built with the hammer is hostage to the true owner’s terms and conditions.  You were never the owner of your own work product in the first place: you rent your own work at the pleasure of the private party who really owns it.

When philosophical anti-realism invades the domain of property, the distinction between persons and property disappears.  This erodes the distinction between persons and objects in spheres beyond property and ownership.

If you would like to see the great dehumanization reversed, I can’t really offer much hope. But I’d be happy to hand you a shovel.

[1] Nota bene: not physical or merely physical, since physicalism is false.

[2] At least for as long as the tenant continues to make payments, which can be increased at any time without his agreement.

Liberalism is just politics; AIDS is just a virus

December 7, 2016 § 156 Comments

Liberalism is first and foremost a political doctrine: an (incoherent) view about legitimate exercise of authority. It is true that once empowered liberalism cannot be contained and ‘leaks’ into everything else. But characterizing liberalism as a grand overall religious or anti-religious worldview, rather than as a specifically political doctrine, is a mistake: a mistake easily rejected by liberals as a caricature which creates a motte and bailey social structure from which escape becomes impossible.

In order to resist our enemy you have to understand him; and if liberalism is not understood as primarily a political doctrine – a political doctrine which by its nature cannot be contained or kept as subordinate by any amount of virtue, moderation, or good intentions – it cannot be adequately resisted.

Almost every conservative or reactionary travels down the same old path, which invariably seduces him into right liberalism.  The infinitesimal number of exceptions merely prove the rule: we are all liberals, and the all encompassing gravity well of liberalism will comprehensively dominate human existence until enough people reject it unequivocally.

Liberalism is ‘more than political’ only in a similar sense to which AIDS is more than a virus. By defining liberal commitments as more grandiose and religious than they are in fact, as something greater or more transcendent than specifically political commitments, we can avoid unequivocally rejecting freedom and equality as political principles (principles of authority in action). This gives liberalism a ‘motte’ into which to retreat whenever its own excesses would otherwise lead to self destruction.

Liberalism always starts as specifically political commitments, just as AIDS always starts out as a tiny invisible virus. We can rage against the snot running down the nose of the AIDS patient all we want; but if we hope to actually prevent AIDS we have to adequately grasp what causes it in the first place.  Only then can we begin to know what to do about it.

Creating souls in a laboratory

November 26, 2016 § 21 Comments

There is a struggle going on to define the soul of the United States of America, because modern people are under the impression that reality can be controlled by controlling the contents of the dictionary.  This is because modern people are nominalists; though like the dead people in Bruce Willis movies, they don’t know that they are nominalists.

The soul of a thing is, roughly speaking, what unifies it and animates it as the kind of thing that it is.

What we might call the actual soul of the United States of America is what actually unifies and animates the USA in reality as a real community.  This can’t be reduced to a formula or definition, but we can say things about it.  It involves primarily shared religion (fundamental beliefs about reality and our place in it) and the shared history and historical connections of particular people.

Communities are a kind of fractal of the family. Modern people have the conceit that we can destroy the family and recreate its benefits, but subject to supreme human reason and will rather than to a nature which places inherent limits on what we can choose.  So modernity is always trying to destroy natural family-fractal community and replace it with daycare-fractal community. Tending a garden and raising your children are out; food and children manufactured in a laboratory are in. If we control the owner’s manual and the design specifications we control the soul in the machine.

So there is a war on over the contents of the magic dictionary which defines the soul of the USA, and there are three main competing definitions: the proposition nation, economic nationalism, and ethnic nationalism.  The first of these has dominated recent history in the USA, but conflict with actual reality has produced a perceived need to revert to other magical definitions while still preserving unifying worship of the god Liberty.  We are by definition either a nation of anyone and everyone who professes fealty to the intoxicating horror of liberal principles, of liberal Walmart whales with citizenship papers united by our common love of Black Friday stampedes and murder over cheap consumer goods, or of disparate groups of inbred genetic stock who need to be segregated into corrals by an emperor where we can be free and equal among our own kind.

This battle is futile and self destructive, because any ‘soul’ which can be captured by a dictionary definition is not a living soul. There is just enough truth in the views of dictionary tyrants, of positivist reductionists, to make them dangerously stupid. It is true that communities tend to share religion (beliefs about the fundamental nature of reality and our place in it); it is true that communities tend to have common economic interests; it is true that mostly unforced intermarriage within communities produces a unique and particular ethnic and racial character.

But these are all natural products of community.  Treating them as the controllable parameters of a big civilization machine always leads to unspeakable horror.

“No enemas to the right” disemboweled

November 24, 2016 § 167 Comments

Apparently Richard Spencer and his merry band of tens of followers managed to single handedly destroyno enemies to the right“.

You just never know what you are going to step in when you wander around outside the padded walls, and sometimes you are better off not trying to take responsibility for cleaning up the excretions of fellow sociopaths.

Now that the magical phrase ‘alt right’ has been tainted by Literally Hitler, the new conservative synthesis has to change its name, while singing the Words of the Prophet Sting.


Spencer tells his side of the story.


Spencer’s original post apparently disappeared, so I updated the link to a current post that gives his (current) side of the story.

Don’t hide your white privilege under a bushel

November 14, 2016 § 59 Comments

Heartland-raised American white people tend to be very racially unaware compared to everyone else, or at least that is what I am led to conclude from introspection and personal experience.  Europe is home to quite a few very distinct, more purebred, and often mutually hostile ethnicities which all sport a lighter complexion. But the American experience – especially the non-coastal non-urban experience, and certainly my personal experience – is different. Multigenerational American whites are, as a matter of actual physical outbreeding, a hodgepodge melting pot of different paleface European ethnicities.  We are palefaces, sure; but mutts all of us.  Paleface purebreds with whatever-American grandparents are minorities outside of urban ethnic enclaves.

(In college I remember being baffled when a first generation Italian-American girl was visibly disgusted by the fact that I thought a first generation Mexican-American girl – they looked like they could be sisters to me – was attractive. Go figure.)

Liberalism is the political philosophy of American white people and dominates global politics, despite the fact that white people have always represented a small minority of the global population.  As an insane, anti-real political philosophy liberalism requires a constant expenditure of economic energy to keep reality at bay. So far, in America, this has been supplied by natural resources: specifically by the endless frontier.  It may be impolite to notice the racial makeup of the American versions of Mogadishu; but you don’t have to say anything as you pack up the moving truck.

The phenomenon of white flight, of physical separation between the ideological cannon fodder classes and the liberal ruling class, represents the harvest of this economic energy. Functional liberal ruling and productive working classes require a frontier into which they can escape from the consequences of liberalism’s triumphs.

What cities like Baltimore and Detroit show is that even in America this is breaking down: instead of the head fake of ‘peak oil’ we have started to reach a real hard limit of ‘peak suburbia’. Whether or not there is an alternate economic energy resource available in the US to fuel liberalism’s suspension of reality is open to speculation, as is how much more can be squeezed out of the existing capacity.

But it does seem pretty clear that the resource which has actually fueled liberalism in America up to this point – relatively easy availability of white flight – is in fact threatened by mass immigration, because mass immigration materially reduces available white flight options.

This is why I conclude that right-liberal immigration restrictionism is an act of self preservation on the part of liberalism. If you want the golden eggs you can’t kill the goose, despite the fact that the more insane (a.k.a. “left”) liberals want to see white people disappear forever in some sort of plausibly deniable Final Solution brought about by consensual breeding choices.

A victorious antibiotic infusion against the ku klux klamydia

November 11, 2016 § 52 Comments

Donald Trump won the presidency because tolerant, hard working, middle American white people got tired of having their American Dream deliberately destroyed for the enrichment of corrupt self righteous urban coastal elites – elites who at the same time were constantly accusing them of bigotry.  The most tolerant, live and let live race of people on the planet finally got sick of being branded as the officially hated group, simultaneously exploited and despised by the hipster hegemony pretending to be two different political parties.

Trump won by explicitly rejecting the demonization of Middle American whites as illiberal, un-American bigots: the worst thing they could possibly be.  He won by affirming that middle American whites actually really are good liberals despite what all of the lesbians and pedophiles and transwhatever freaks say: that the persecutors of middle American whites among the elite of both parties are wrong to demonize them as the subhuman Low Man.  That he ‘lost the popular vote’ is irrelevant for all sorts of reasons, first of which is that of course all of the urban hipster SJW self-hating white liberals are against him, as expected.  One might as well counterfactually assert that if the game he actually did win had been checkers instead of chess, he would have lost.

Trump’s victory may well hold back the influx of less liberal races of people into middle America for a while, thus preserving liberalism from its own worst self-destructive tendencies; though that remains to be seen.  What Trump will actually do is anyone’s guess really, though I think that whatever it is will clearly not damage the interests of Donald Trump, Inc.

This past election day represented a victory for tolerant live-and-let-live liberalism and for white supremacy, which are the same thing.

Meet the new cuck. Same as the old cuck.

October 31, 2016 § 67 Comments

In the post below donnie suggests:

Trump supporters may be liberals who are still half-asleep, but at least that means they’re also half-awake.

I don’t see “make America 90’s again, other than the opposition to abortion and homosex” as half awake. I see it as the typical consolidation of a new ‘conservatism’ which attempts to protect liberalism from its current worst excesses (white genocide, safe spaces vs free speech, etc).

The central focus of Trumpism is on stopping white genocide, but under the guise of immigration/nationalism. The reason for this is twofold.

First, liberalism is the political philosophy of white people and cannot survive – at least not yet – under a system which is not ruled by a majority of white people capable of overruling dindu, la raza, and mohammedan tribalisms.

Second, Trumpism is promoted under the guise of ‘nationalism/immigration’ because that allows charges of racism to be plausibly denied while still opposing white genocide. Nationalist liberalism is still liberalism, so liberalism itself can remain unchallenged and unquestioned.

So Trumpism represents a walk-back of liberalism’s most recent and most self destructive excesses without any repudiation of liberalism whatsoever, and with the ‘successful’ innovations (e.g. normalization of sodomy) retained. That is how the process works: successful liberal innovations are retained, while unsuccessful ones are walked back and re-tooled.

Meet the new cuck. Same as the old cuck.

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