The year of mercy for torture, usury, and unjust war apologists
November 13, 2015 § 28 Comments
Pope Francis says:
“Before the problems of the church it is not useful to search for solutions in conservatism or fundamentalism, in the restoration of obsolete conduct and forms that no longer have the capacity of being significant culturally,” the pontiff said at one point during his remarks.
“Christian doctrine is not a closed system incapable of generating questions, doubts, interrogatives — but is alive, knows being unsettled, enlivened,” said the pope. “It has a face that is not rigid, it has a body that moves and grows, it has a soft flesh: it is called Jesus Christ.”
“The reform of the church then, and the church is semper reformanda … does not end in the umpteenth plan to change structures,” he continued. “It means instead grafting yourself to and rooting yourself in Christ, leaving yourself to be guided by the Spirit — so that all will be possible with genius and creativity.”
This of course can be interpreted in a way which is perfectly orthodox, depending upon the listener; but the overall thrust of Francis’ preaching is unmistakable. If I am interpreting him correctly, and I am pretty sure that I am, Pope Francis is telling us that intellectualism and hidebound rule-following is disconnected from real life and unmerciful; and that being a stickler for doctrine in the face of real pastoral situations in the peripheries is not walking with Jesus Christ.
Well, I have to say, he’s got my number. This blog is basically all about hidebound doctrinal rule-following, and justifying it intellectually. Probably the most prominent intellectualist doctrinal rule-following I am guilty of on this blog involves my condemnations of usury and torture. Close behind that is the way I am such a stickler for the just war doctrine, and how I don’t give people a break for voting for Republican candidates who stump for torture and unjust wars. I’ve been mean and judgmental toward poor beta men on the peripheries of culturally significant sexual life, by calling into question the practice of lying to get women to have sex with them. And I’ve even been known to criticize priests, on an intellectual technicality, for failing to follow the rules.
So maybe we should give unrepentant torture apologists, usury apologists, and unjust warmongerers tickets for Holy Communion, so they can get past the turnstiles and bouncers. If the Pope says that doctrine has to take a back seat to pastoral mercy, well, who am I to judge?