April 3, 2017 § 24 Comments
Man’s true nature is that he is a creation of God, but many superficial thinkers leverage the “human nature” bit as if to say “man understood apart from the fact that he is a creature made by God”.
We can talk coherently about natural law as something which arises from man’s nature. But we can’t talk coherently about man or his nature as if they were wholly independent things which just sprang into existence without God. The “things which sprang into existence without God” part is contrary to man’s actual nature: it is contrary to the sort of thing that man actually is in fact. It is a non-human theory of man.
More succinctly, theology is the queen of the sciences. Anti-realist modernism rests on non-theological theories of various parts of reality: on non-reality theories of reality.
Liberalism in particular rests on an anti-anthropology all the way down, starting with its attempt to develop a political doctrine (an understanding of authority) while prescinding from religious questions.
Other non-liberal political doctrines might theoretically be developed from the same starting point, but would in the end be just as wrong: would be non-authority theories of authority.
And we all know the consequences of embracing a contradiction.
November 26, 2016 § 21 Comments
There is a struggle going on to define the soul of the United States of America, because modern people are under the impression that reality can be controlled by controlling the contents of the dictionary. This is because modern people are nominalists; though like the dead people in Bruce Willis movies, they don’t know that they are nominalists.
The soul of a thing is, roughly speaking, what unifies it and animates it as the kind of thing that it is.
What we might call the actual soul of the United States of America is what actually unifies and animates the USA in reality as a real community. This can’t be reduced to a formula or definition, but we can say things about it. It involves primarily shared religion (fundamental beliefs about reality and our place in it) and the shared history and historical connections of particular people.
Communities are a kind of fractal of the family. Modern people have the conceit that we can destroy the family and recreate its benefits, but subject to supreme human reason and will rather than to a nature which places inherent limits on what we can choose. So modernity is always trying to destroy natural family-fractal community and replace it with daycare-fractal community. Tending a garden and raising your children are out; food and children manufactured in a laboratory are in. If we control the owner’s manual and the design specifications we control the soul in the machine.
So there is a war on over the contents of the magic dictionary which defines the soul of the USA, and there are three main competing definitions: the proposition nation, economic nationalism, and ethnic nationalism. The first of these has dominated recent history in the USA, but conflict with actual reality has produced a perceived need to revert to other magical definitions while still preserving unifying worship of the god Liberty. We are by definition either a nation of anyone and everyone who professes fealty to the intoxicating horror of liberal principles, of liberal Walmart whales with citizenship papers united by our common love of Black Friday stampedes and murder over cheap consumer goods, or of disparate groups of inbred genetic stock who need to be segregated into corrals by an emperor where we can be free and equal among our own kind.
This battle is futile and self destructive, because any ‘soul’ which can be captured by a dictionary definition is not a living soul. There is just enough truth in the views of dictionary tyrants, of positivist reductionists, to make them dangerously stupid. It is true that communities tend to share religion (beliefs about the fundamental nature of reality and our place in it); it is true that communities tend to have common economic interests; it is true that mostly unforced intermarriage within communities produces a unique and particular ethnic and racial character.
But these are all natural products of community. Treating them as the controllable parameters of a big civilization machine always leads to unspeakable horror.
October 11, 2016 § 10 Comments
September 23, 2016 § 53 Comments
“Given an arbitrary world and arbitrary fitness functions, an organism that sees reality as it is will never be more fit than an organism of equal complexity that sees none of reality but that is just tuned to fitness.”
Now we are getting somewhere. If evolutionary theory is true, as opposed to merely sophistry which has evolved as a political defense of metaphysically naturalist hubris, then the humans who evolved to become evolutionary theorists ‘see none of reality’.
Or, alternatively, it might just be time for some folks to check their metaphysical premises.
August 25, 2016 § 40 Comments
Like all dynamic things which persist over long periods of time, evolution has had to adapt to survive.
Darwin: Very gradual change combined with natural selection sufficiently explain the origins of new cell types, organs, tissues, and species. (Falsified by scientific evidence).
Neodarwinian synthesis: Random mutations in the genome combined with natural selection sufficiently explain the origins of new cell types, organs, tissues, and species. (Falsified by scientific evidence).
Stanley Miller: Lightning strikes catalyzed the production of amino acids into ponds of primordial soup, which organized themselves into the first cells. (Cool story bro).
Haeckel: Ontogeny recapitulates phylogeny. (No it doesn’t).
John Scopes: Teaching kids evolution forms them into better and more critical thinkers. (This is far from clear).
Gould: Gradual changes plus selection cannot explain the origins of new cell types, organs, tissues, and species. (True). Radical and fast changes – saltation – actually occurred and this occurrence is supported by the fossil record. (Probably true: see e.g. the Cambrian Explosion. However, what is descended from what in the fossil record is not established either by fossil or genetic methods).
Margulis: New cell organelles originate when one life form colonizes another. Example: mitochondria are the vestigial remains of ancient prokaryotes which colonized host cells. (Makes a nice story. Might even be true in some cases).
Dawkins: Material cause and effect alone explain the origins of new cell types, organs, tissues, and species. (Statement of religious/metaphysical faith).
Behe: Mutation and selection are insufficient to explain the origins of irreducibly complex biological structures such as bacterial flagella and the blood cascade. (True). This leads us to conclude that these were the product of ‘design’ understood as something at least analogous to human beings designing artifacts. (Metaphysical/religious claim).
Kenneth R. Miller: Legitimate practice of science requires the adoption of methodological naturalism in order to demarcate scientific knowledge from other knowledge. (False). Methodological naturalism is not incompatible with belief in God. (Keep telling yourself that). Methodological naturalism is rationally coherent. (False). If we are critical of evolution we won’t get invited to cocktail parties with respectable people. (Probably true: ask Michael Behe).
Bioinformatics: Database driven statistical correlations in gene sequences strongly imply similar protein structures (could be), biological functions (also could be), and phylogeny (cool story bro).
Evolutionary psychology: The stories we tell about how certain human behaviors might have supported the successful reproduction of previous generations of human beings explain the psychology of human beings today. (Probably belongs in the literary class ‘historical fiction’).
My comment: One question is whether anything important about evolution has survived other than the label and its associated self-congratulatory attitude.
April 24, 2016 § 13 Comments
I’ve expressed before why I am not concerned that some artificial intelligence is going to take over the world and turn humans into slaves any time soon. Computer scientists have been yammering on about how AI was just around the corner since before I was typing rudimentary game programs into Hewlett-Packard calculators in the 1970’s. The pinnacle of what all of this massive human effort has produced is smart phone autocorrect.
Computers don’t have intelligence and they will never have intelligence. They do just exactly what they are told to do, nothing more, nothing less. Because they can do so very, very quickly, and because human beings are telling them what to do, they can be used to do some astonishing things. But they are just mindless tools, and that is all they will ever be.
However, computer-infected objects have managed to become quite narcissistic, at the instruction of their programmers. It is astonishing how many inanimate objects are constantly nagging me for attention, not because of something they can do for me but because they need me to attend to their own special needs.
Of course if humans continue on our current trends Alan Turing may turn out to have been prescient after all. As human society approaches the Narcissism Singularity it may ultimately become impossible for a third party observer to distinguish between the nagging narcissism of circuits and the nagging narcissism of meat.
January 26, 2016 § 23 Comments
We shall begin with the words of the Prophet Rush:
When they turn the pages of history
When these days have passed long ago
Will they read of us with sadness
For the seeds that we let grow?
We turned our gaze
From the castles in the distance
Eyes cast down
On the path of least resistance
Many modern people are waiting in joyful hope for the coming of artificial intelligence. I’m not especially worried about Skynet taking over the world any time soon given that the current state of the art in AI, with all of the best minds and the most resources behind it, is the autocorrect feature on my phone. But many people seem to actually crave the emergence of AI.
Now that we’ve well and truly said farewell to kings, no man has the right to rule over other men. If another man has a genuine right to rule over us that makes us less than fully human. The justification of political power is that legitimate exercise of political power makes sure that nobody can tell anyone else what to do.
Nature and basic rationality beg to differ, so human authority does not disappear: it merely becomes sociopathic, ‘justified’ by consequentialism and other lies, as we attempt to replace human authority with neutral mechanical procedures. The telos of rule by neutral mechanical procedures is all nations kneeling before the great AI singularity.
Whether the superman will actually succeed, for certain values of ‘succeed’, in creating his god is I suppose open to debate. The future is not set, there is no fate, blah blah blah.
But adopting modern teleology does guarantee one thing: the results for those who adopt it will be inhuman.