Against the stenchus fidelium we declare “invictus manure!”
January 22, 2015 § 15 Comments
I’ll attempt to clarify the point I made below.
“If a penitent does not confess the gain from money given in a loan, and appears to be in good faith, these confessors, even if they know from other sources that gain of this sort has been taken by him and is even now being taken, they absolve him, making no interrogation about the matter, because they fear the penitent, being advised to make restitution or to refrain from such profit, will refuse.”
“The principle according to which it is preferable to let penitents remain in good faith in cases of error due to subjectively invincible ignorance, is certainly to be considered always valid, even in matters of conjugal chastity. And this applies whenever it is foreseen that the penitent, although oriented towards living within the bounds of a life of faith, would not be prepared to change his own conduct, but rather would begin formally to sin.”
If the former constitutes a reversal of doctrine on usury, then the latter constitutes a reversal of doctrine on contraception.