October 21, 2017 § 38 Comments
The most primal power of men is violence. Therefore the besetting sins of incontinent men tend to be sins of violence primarily, and to involve sex only circumstantially/accidentally. A violent man will use violence to get sex that he desires, but he will also use violence to get other things that he desires: money, drugs, prestige, etc. This decreases as individual power decreases: the besetting sins of incontinent men with diminished capacity for violence will tend to be more effeminate or androgynous sins.
The most primal power of women is sex. Therefore the besetting sins of incontinent women tend to be sins of sex primarily, and to involve violence only circumstantially/accidentally. A slutty woman will use sex to get violence that she desires, but she will also use sex to get other things that she desires: money, drugs, prestige, etc. This decreases as individual power decreases: the besetting sins of incontinent women with diminished sexual power will tend to be more masculine or androgynous sins.
This is reflected in prison populations, which are mostly men, because our society is willing to punish crimes of violence but is not willing to punish crimes of sex. In fact when a straightforward crime of violence perpetrated by a woman is perceived to primarily arise from sex, there is across the board resistance to punishing that crime.
October 19, 2017 § 130 Comments
There were once two Greek tribes living in very close proximity, under a High King who ruled from a distant city.
The γυναίκα tribe had plenty of tempting, delicious ambrosia; but small warriors and very few weapons. The άνδρας tribe had strong warriors and powerful weapons; but they had insufficient food of their own, and what food they did have was disgusting, unappetizing, and mildly poisonous. Under the High King’s law the άνδρας defended both their own territory and the territory of the weaker γυναίκα.
The γυναίκα were very proud of their ambrosiac and abundant feasts, which made them feel powerful and important. It became their custom to parade around in the territory of the άνδρας with their delicious and aromatic dishes, to eat in front of the άνδρας, to wink at them and tease them with food that the άνδρας did not have.
Any territory set aside for άνδρας alone was considered an oppression of the physically smaller and weaker γυναίκα; so the High King made it law that the άνδρας could not set aside spaces of their own where the γυναίκα could not go. The γυναίκα were permitted to take their ambrosia with them wherever they went. The High King permitted no limits on the public and brazen display of ambrosia. The suggestion that lawful limits on the public display of ambrosia might be prudent — and that these limits should be set by άνδρας not by γυναίκα — met with outrage, scoffing and accusations of oppression.
It was permitted under the High King’s law that a άνδρας could approach, smell, sample, and participate in a γυναίκα’s meal only when the γυναίκα was explicitly asked and gave explicit permission for each smell and bite; a permission which could be revoked at any time. The γυναίκα would often get drunk and allow a άνδρας to share a meal, and later regret the action; in such a case the άνδρας was considered a criminal because the γυναίκα had chosen to get drunk, thus impairing consent. Sometimes the less morally upright among the stronger and more physically powerful άνδρας would become aggressive; even to the point of taking, without explicitly granted permission, a morsel from the plate of a γυναίκα who had shoved the plate under his nose.
And any suggestion (even from a γυναίκα) that there might be something wrong with the behavior of the γυναίκα was condemned as ‘blaming the victim’.
August 19, 2017 § 16 Comments
Human beings like to have explanations for why things don’t go the way they think things ought to go, and this sometimes manifests itself as scapegoating. A scapegoat is an innocent victim who absorbs the blame for things being the way they are, even though the scapegoat is not in fact the reason for the way things are.
The Low Man, in contrast, is a person or group of people who in fact do interfere with a particular faction of liberalism’s understanding of how things ought to be, and thus must be absorbed or destroyed. Unborn children in fact do interfere with the emancipated enfranchised feminist life plan, etc.
The concept of scapegoating is a popular explanatory trope in tradition-leaning blogs and publications, but it seems to me that it most often obscures the underlying reality rather than illuminating it. The perception that SJW tranny freaks have of traditionalists standing in the way of their vision of the world is accurate. They are absolutely correct that metaphysical realists and the reality in which we believe obstruct their vision of a free and equal new man, self created through reason and will, occupying a neutral and tolerant public square emancipated politically from the conflicts of tradition, nature, religion, class, etc.
SJW’s are not scapegoating metaphysical realists and the reality in which we believe. Those things in fact do stand in the way of their incoherent modernist hopes and dreams.
Dismissing leftists and SJWs and the like as scapegoaters is therefore a mistake, a mistake which obscures our ability to gain a dispassionate grasp of what they sincerely believe and how they sincerely perceive themselves. And scapegoating theories ironically produce enough obscurity to enable right liberals to cling to their own incoherent defenses of political freedom, thus ensuring the perpetuation of liberalism.
August 8, 2017 § 74 Comments
Diversity fideism has taken another scalp, thereby proving the victim’s point.
Any subhuman oppressor who attempts to politely discuss inclusiveness and open sharing of all opinions within a diverse modern high tech organization must be ejected from polite society, deprived of voice and income. Young intelligent twenty-something lightly pigmented men who very gently and apologetically notice that men and women are — despite stipulated wide individual variation and the occasional surgical adventurer — generally different qua populations, pose a terrible threat to billionaire masters of the universe who also happen to be young intelligent lightly pigmented men.
What constitutes ‘fact’ doesn’t depend upon empirical reality: it depends upon narrative-established victim status. That over 90% of work related fatalities are men is not a relevant fact at all: nobody is lobbying to close the dirt nap gap.
That individual women who accomplish the same things as men in the same position make the same pay is not a relevant fact. (That they actually shouldn’t be paid as much for the same work is something which must never be proposed at all. That is even worse than noticing that importing a pliable Mexican underclass harms the prospects of a more darkly pigmented and less pliable American underclass).
That women as a population earn less than men on average is a relevant fact; but only inasmuch as it is founded on the idea that women are not moral agents making their own decisions. The observation that women qua population might be making free choices which affect average pay is not a relevant fact. White men are awful oppressors and the reason they dominate Fortune 500 boards is unfair bias.
These are foundational propositions in the Current Year version of the modern creed, dogmas not subject to empirical falsification and set in opposition to transcendent evil. Blind faith in the ruling class religion of total open-mindedness and the nonexistence of authority must never be questioned, no matter what your lying eyes may tell you.
June 9, 2017 § 60 Comments
The shield maiden is in fact an ancient archetype, notable precisely because she is an exception and very much not a feminine role model for women in general; just as for example the eunuch is an ancient archetype and very much not a masculine role model. Observe modernity’s expectation that the ideal man is basically a eunuch; the ideal woman a shield maiden.
The existence of these ancient archetypes combined with “choose whatever you want to be, except that only subhumans make the tyrannical traditional choice” modernity is toxic.
May 1, 2017 § 36 Comments
My post The Products of Inception deliberately evokes the modern morally sanitizing euphemism “products of conception,” which refers to the post mortem object of the abortionist’s ministrations: the dismembered remains of her human victim.
There can be all sorts of personal motivations, as with murder more generally speaking, when it comes to murdering (or contracting the murder of) one’s own child. Liberalism (in its feminist aspect) isn’t always and necessarily what motivates individual choices to abort. Sometimes it likely isn’t a significant factor at all.
Liberalism considered purely in itself, as an abstracted idea to which nobody is committed even as a kind of default, doesn’t cause mass murder. What causes mass murder is the crushing impact of the liberal commitments of governing regimes , ruling classes, and whole populations as these social forces come crashing into reality.
Folks who like to think in terms of academic ideas isolated from reality, clinically examined in the laboratory of the mind, sometimes object that – despite express commitment to freedom and equality of rights among the herrenvolk – nazis and other moderns don’t really fit the “liberal” label.
I’m OK with that. No, really. Debate over whether mass-murdering modernist regimes are all forms of “liberalism” strictly speaking, as opposed to the perfectly understandable (and inevitable) results of liberalism crashing into reality, itself represents a radical pullback from the real world and into an abstract mind laboratory.
So feel free to insist that nazism and communism are not forms of liberalism, strictly speaking. From my point of view this is just counting nazis dancing on the head of a pin.
April 28, 2017 § 34 Comments
In the comments below Patrick observes:
A free and equal nation needs mass murder and micromanagement to match the mood. Blood and control are the secret ingredients. Kim Jong Un is a philistine with a pathetically unrefined recipe.
This is a good point.
Lets define a liberal regime to be a regime which explicitly professes liberal principles as its governing political doctrine.
We can roughly divide liberal regimes into two kinds. One sort of liberal regime is – at least as seen by outsiders – overtly tyrannical and violent.
Another sort of liberal regime is – at least according to its own self-assessment – a bastion of freedom and equality of rights, as long as you aren’t the wrong sort of person.
Of course in carrying out the exercise it is probably only fair to observe that nations under overt existential threat are stuck drinking their blood-of-tyrants from plastic cups; whereas more fat, dumb, and happy nations can afford to drink their blood from fine crystal and scientific beakers.
 Wikipedia: “North Korea officially describes itself as a self-reliant socialist state and formally holds elections. Critics regard it as a totalitarian dictatorship.”
See also here.
April 13, 2017 § 50 Comments
Saying that sexual desire is good in itself is like saying that hunger is good in itself. That is, it isn’t even really true at all.
Hunger is good only inasmuch as it proposes to man the genuine goods of eating to be pursued in our fallen condition: preservation of life, growth, nutrition, and the social goods of breaking bread together or of men hunting or plowing as brothers, in honor. As a sense of depravation or craving, hunger is often aimed at disordered ends and is a prison for the incontinent. Thus we have the vice of gluttony.
Sexual desire likewise is only good inasmuch as it proposes to man the real goods of marriage: of mutual love between spouses and the creation of new life from the physical expression of that love. As a sense of depravation or craving, sexual desire is often aimed at disordered ends and is a prison for the incontinent. Thus we have the vice of lust.
The main difference between hunger and sexual desire is that a man can’t live without eating. Sexual desire though is not going to kill you.
The heroes, architects, and analysts of the secular ‘morally neutral’ manosphere see the desolation wrought by modernity, and propose a great feast on stones and dust. What shall we eat, if not the stones and dust that surround us? What shall we drink if not the plentiful seawater and gasoline?
(Originally posted as a comment here.)
October 14, 2016 § 21 Comments
If you want to succeed in marrying, having children, and raising a family, you have to be prepared to judge the right time to grab a woman unexpectedly and kiss her without waiting for her explicit consent.
If you want to avoid charges of sexual assault you must never even consider grabbing a woman unexpectedly and kissing her without waiting for her explicit consent.
June 5, 2016 § 34 Comments
Reader GJ uses the term “weaponized ambiguity” in the comments below, as a cognate of what I have called weaponized nihilism and of what others have referred to as the motte-and-bailey strategy. These are of course all forms of the venerable bait and switch, with the psychological feature that the person doing the arguing may be unaware of his equivocation.
Weaponized ambiguity strikes me, not without irony, as a very clarifying term. It captures and clarifies the way in which the execrable hides behind the banal and tautological.
Examples are always helpful.
Feminism is just the acknowledgment that women are people too … when it isn’t instigating mass murder.
Game is a toolbox of techniques which empower a man to be socially dominant … so pay no attention to the fact that the reason you will only learn it from the male equivalent of sluts is that it is the male equivalent of sluttiness.
Usury is charging unjust interest on loans … pay no attention to the fact that usury is any contractual profit at all on mutuum loans, and that even unjust interest charged on non recourse loans is not usury strictly speaking. The main thing we need to do is to avoid moral clarity.
Contraception involves a purely subjective feeling that you want sex but do not want a baby right now. Pay no attention to the minor matter of choosing objectively mutilated sexual behaviors versus abstinence.
And adultery is sex outside of marriage. But of course you can marry whomever or whatever you want whenever you want, and marriage lasts only as long as you want it to last.
Which is how Humanae Vitae becomes Vix Pervenit.