More on the intrinsic viciousness of ‘pastoral accommodation’
November 5, 2017 § 27 Comments
Since 1999, I have directed a pastoral counseling agency that conducts over 12,000 [hours] of pastoral counseling per year. That means that, over the last 18 years, I have either personally conducted, or been directly responsible for, over 216,000 hours of pastoral counseling, which is all about asking how one can apply the teachings of our Catholic faith to some of the most complex situations one could encounter in life. Our agency’s services are delivered in English and Spanish to Catholic couples, families, and individuals across North and South America, Europe, Asia (primarily Hong Kong and India), Australia, and Africa, which has given me a uniquely multi-cultural lens through which to view this question of pastoral practice. I am a Fellow of the American Association of Pastoral Counselors, and I serve as the Chair of the Education Committee for the Catholic Psychotherapy Association, which is responsible for the professional development of the next generation of pastoral psychotherapists. I also direct a graduate program in pastoral studies which is forming the next generation of pastoral ministers. I have written over 20 books and programs on a host of serious, practical, faith-based topics that have been translated into at least 7 languages.
The idea that the laity are doomed to be spiritual also-rans strikes me as a particularly pernicious failure of pastoral practice. I am, frankly, appalled that what appears to be driving the progressive advocacy of an interpretation of Chapter 8 of AL that supports communion for Catholics who are remarried without the benefit of annulment is that lay people are just too weak to live holy lives. It seems to me that some 50 years after Vatican II, lay people deserve a little better than “we think we have to lower the bar because, well, you suck.”
… I happen to work with an awful lot of people who have been heroically bearing the cross of living faithfully in their irregular marriages for years and who are a testament both to the fact that the current teaching bears real personal and relational fruit AND the fact that heroism is for the average Christian (thank you very much). On their behalf, I can only say, “How dare you.” to anyone, who out of their misguided approach to pastoral practice would seek to demean the witness of such faithful, courageous, godly, and yes, heroic people.
(HT: LMS Chairman)