How the desire for ‘hard currency’ is driven by liberalism
November 3, 2015 § 22 Comments
Liberalism can be understood as an ultimately self-contradictory attempt to escape from the messiness of natural human authority; human authority which configures itself in a disorganized, organic, patriarchal cluster of hierarchies. Human beings do often tend to abuse authority when they have it, so moderns are always looking for some way to practice politics by abolishing it: to replace humanity with technical machinery so that babies will be raised as equals free to make their own choices in the loving arms of standard bureaucratic procedures, and the right set of paper documents with just the right clauses written on them will insure that nobody will be able to lord it over anyone else. Intolerance cannot be tolerated, society must be forced to be free, and no mere human being can be permitted to interfere with the Great Emancipation.
This ends up concentrating power into a monolithic monstrosity responsible for making sure that everyone gets with the program of rejecting authority, imprisoning the human beings who live under liberalism into tiny private cells in the hive where they are forced, good and hard, to be free and equal like everyone else. Those who cannot or will not conform and accept their imprisonment in free and equal cells along with the other emancipated supermen – those who for historical or natural reasons represent the traditional less-than-human oppressor, the Low Man – these Low Men, because they cannot or will not get with the program and accept their fate as superman-snowflakes in tiny cells along with all the other diverse individuals in our free society, tattooed with the signs and symbols of unique specialness along with everyone else – are considered less than human. Ultimately the only solution to the problem they represent is a Final Solution.
I’ve noted before that the modern project is fueled by a relentless drive to deny and avoid messy fallible human authority. Positivism attempts to do this in the domain of epistemology. Nominalism attempts to do this in the domain of language. Liberalism attempts to do this in the domain of politics. Protestantism attempts to do this in the domain of religion. Feminism attempts to do this in the domain of sex and the family. Scientism attempts to do this in the domain of ontology. Utilitarianism attempts to do this in the domain of deontology.
And the drive for ‘hard currencies‘ – for economic value which can be controlled by private individuals and groups on a massive scale divorced from the authority of sovereign governments and the economies which they oversee – attempts to do this in the domain of economics. As with all of these modernist initiatives, this cannot be ‘accomplished’ without being very careful to avoid seeing the whole picture. As we saw in the neoreactionary discussion of exit versus voice, the substantive difference between the proposal of ‘exit over voice’ and our current actual situation was to install an emperor who would be put in charge of everything, to make sure everyone got with the program of making ‘exit’ available and to create artisan polities from which the exiting superman could choose in a “free market.” And in the case of ‘hard currency’ the proposal is to put an Escrow Emperor in charge of economic wealth, so that he can insure, good and hard, that all parties in the marketplace have equal economic rights which cannot be violated by the decisions of those awful sovereign governments. As usual, the proposal to undermine the monolithic power of government requires increasing the monolithic power of government. The cure for the disease is a more concentrated and monolithic form of the disease than we already have.
But I am sure that the Great Escrow Emperor in charge of the Big Dragon Hoard won’t actually be a human being subject to human foibles, this time. Those clauses on the papers in the filing cabinet, granting rights to the Big Dragon Hoard, will finally free us from the messiness of human authority.