It isn’t ‘mercy’ to send someone down the road to Hell
October 6, 2014 § 21 Comments
As the Extraordinary Synod gets underway I expect to hear lots of Orwellian talk about ‘justice versus mercy’, as if they were opposites. This is just a rhetorical trick, because it attempts to frame ‘pastorally’ sending vulnerable people down the road to Hell as ‘mercy’. Even if we accepted the false dichotomy, deliberately leading souls to Hell by treating ignorance as the eighth sacrament isn’t ‘mercy’. As soon as a person knows that his objectively adulterous acts are grave matter, he must seek the grace to cease choosing to engage in objectively adulterous acts. And the longer things go on without him learning the truth, the more difficult his situation becomes.
Pastoral ‘solutions’ which propose to reduce objectively adulterous acts to the status of venial sin (a prerequisite to receiving the Eucharist without that reception itself involving mortally sinful sacrilege) therefore depend on keeping people in difficult marital situations ignorant. They necessarily involve hiding the truth, out of a fear that once told the truth these people will go away sad. Furthermore, to be sustainable this hiding of the truth must persist over time: as soon as the person actually learns the truth the game is up. So the truth not only must remain unspoken: it must be actively hidden and suppressed.
These ‘pastoral solutions,’ then, are necessarily plans from the Father of Lies. It isn’t ‘mercy’ to send people down the path to eternal torment, or to pat them (and ourselves) on the back paternalistically while lying to them, telling them that they will be just fine even if they continue to choose gravely immoral behaviors. Pastors will have to lie and persist in the lie – to actively hide the fact that objectively adulterous behaviors are grave matter – in order for this to ‘work’.
However, the Church reaffirms her practice, which is based upon Sacred Scripture, of not admitting to Eucharistic Communion divorced persons who have remarried. They are unable to be admitted thereto from the fact that their state and condition of life objectively contradict that union of love between Christ and the Church which is signified and effected by the Eucharist. Besides this, there is another special pastoral reason: if these people were admitted to the Eucharist, the faithful would be led into error and confusion regarding the Church’s teaching about the indissolubility of marriage.
Reconciliation in the sacrament of Penance which would open the way to the Eucharist, can only be granted to those who, repenting of having broken the sign of the Covenant and of fidelity to Christ, are sincerely ready to undertake a way of life that is no longer in contradiction to the indissolubility of marriage. This means, in practice, that when, for serious reasons, such as for example the children’s upbringing, a man and a woman cannot satisfy the obligation to separate, they “take on themselves the duty to live in complete continence, that is, by abstinence from the acts proper to married couples.”(180)
Similarly, the respect due to the sacrament of Matrimony, to the couples themselves and their families, and also to the community of the faithful, forbids any pastor, for whatever reason or pretext even of a pastoral nature, to perform ceremonies of any kind for divorced people who remarry. Such ceremonies would give the impression of the celebration of a new sacramentally valid marriage, and would thus lead people into error concerning the indissolubility of a validly contracted marriage.
By acting in this way, the Church professes her own fidelity to Christ and to His truth. At the same time she shows motherly concern for these children of hers, especially those who, through no fault of their own, have been abandoned by their legitimate partner.
With firm confidence she believes that those who have rejected the Lord’s command and are still living in this state will be able to obtain from God the grace of conversion and salvation, provided that they have persevered in prayer, penance and charity. – Familias Consortio