Libertarianism is just a sociopathic kind of statism
July 27, 2014 § 79 Comments
As both St Thomas Aquinas and St Augustine have noted, it is neither necessary nor desirable for the state to explicitly outlaw every vice…
This is true enough, but it should not be taken as a concession to libertarianism as a political philosophy, for several reasons.
One is that authority is not a single monolithic thing. Whenever one authority acts to prevent a particular vice, libertarianism implicitly requires another authority to step in and stop it. So libertarianism presupposes and requires the kind of centralized all-powerful bureaucratically micromanaging government that it is ostensibly against.
Another is that the fact that it is not possible or prudent for every government to enforce every moral norm in every conceivable case does not invalidate governance generally. If it is taken as support of libertarianism in particular it proves too much: if governance is legitimate at all then precisely what is at issue is what it ought to do, so saying that it can’t do everything so it ought to only do what I say is just begging the question.
Still another is that libertarianism adopts its pose of moral superiority by pretending that it is a passive, hands off political philosophy in contrast to the active busybody interventionism of other “statist” political philosophies. This is just an outright self-deception or lie: every government always actively and authoritatively discriminates in favor of its particular conception of the good. Libertarianism is no exception. Like all political philosophies it proposes to actively initiate force in favor of its particular conception of the good. By simultaneously denying that that is what it is doing, libertarianism just becomes (like all forms of liberalism) sociopathic.
At the end of the day, libertarianism is just another intrinsically dishonest form of liberalism.